Wednesday, January 14, 2009

My Second Debate With a Sikh

Be sure to see the start of thsi debate: "My First Debate With a Sikh"

15 comments:

Papa Giorgio said...

Do Sikhs believe in reincarnation?

godsdog said...

yes, sikhs believe in reincarnation

krishna, buddha, muhammed, nanak
and all the perfected ones
took innumerable bodily incarnations until they realized the one lord and attained to his infinite presence

accordingly, these perfect souls at times choose to take additional bodily incarnations in order to teach and set an example to their brethren

cheers

Papa Giorgio said...

Thanks,

You should consider reading my blogs on this:

Reincarnation vs. Evil
http://religiopoliticaltalk.blogspot.com/2007/04/reincarnation-it-has-been-said-if-you.html

Eastern Philosophy vs. Existence
http://religiopoliticaltalk.blogspot.com/2007/08/hinduism-and-buddhism-put-to-test.html

By-the-by. You have just judged the Holy Scripture of Christians and Muslims. Why? Because they reject pantheism as a worldview. I am merely pointing this out because you seem to not want people to "judge," yet you just did by saying one position is true which by logic says other positions are wrong.

Papa Giorgio said...

Just type "reincarnation" in my search feature on my blog.

godsdog said...

hi papa,

i look forward to reading your blog
and will get back to you

btw, i am not "judging" the bible or the koran, simply stating my understanding of reincarnation as it applies to the prophets and saints of the world religions

whats all this in the bible about john being elijah come again?

as you know, belief in reincarnation was tolerated if not explicitly accepted by the early christian church until the nicene council

as for the koran:
"And you were dead, and He brought you back to life. And He shall
cause you to die, and shall bring you back to life, and in the end shall gather you unto Himself." (2:28).

cheers

godsdog said...

papa,

i've read over the two links you
listed and you make some very good points

now i'll refrain from going point-counter point with you as we will be here for weeks...g

btw, i am not a pantheist and neither is sikhism...my posts here are my beliefs and understanding,

i've never intimated that mine is the only truth...but you have

so be it

cheers

godsdog said...

papa,

question for you, if "jesus" is the only way to salvation and the lord wants us to realize this, why isn't everyone born into a christian family? its not fair that some are born muslims or sikhs or hindus or buddhists and not able to hear christs message without bias...why is the heavenly father so unfair that he handicaps billions in the search for truth?

if there is only one way, why so many different types of flowers, trees, dogs etc., one kind of each would be sufficient, no?

cheers

cheers

Papa Giorgio said...

Godsdog,

Engaging as always I see. That’s a good thing. I want to tackle two quick things that if you wish we can talk about later. First, reincarnation is impossible outside of the pantheistic (or panantheistic) worldviews. I have studied comparative religious thought for about 20-years, and I can emphatically state that monotheism or atheism do not allow for the regression of the soul. That’s one, not two. Reincarnation was not accepted in the Christian community until Nicea. I have likewise studied the early church for almost as long as comparative religions… and I can likewise – emphatically state – that this is not the case. Usually people who believe this also believe the Bible was put together at Nicea, Jesus was elevated to God-Almighty, and the like. I would love to discuss these things more with you in the near future if you wish. However, since I love Scripture, we will start here… sorta.

Before we get into the Scripture you mentioned, and oft repeated one in New Age and Eastern thinking, I want to get some ground rules going, and these ground rules are exegesis and hermeneutics (I will post them on my site under “Science of Interpretation” – you should read it before going further). These rules have been around for 2,500-years. You should become acquainted with them as they will make your studying more fruitful. Okay, the Bible… what fun!

Matthew 17:12: (Jesus Words) “But I say to you that Elijah has come already, and they did not know him but did do to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”

John and Elijah did not have the same being -- they had the same function. Jesus was not teaching that John the Baptist was literally Elijah, but simply that he came “in the spirit and power of Elijah” (Luke 1:17).

Secondly, Jesus’ disciples understood that he was speaking about John the Baptist, since Elijah appeared on the Mount of Transfiguration (Matt 17:10-13). Since John had already lived and died by then, and since Elijah still had the same name and consciousness, Elijah had obviously not been reincarnated as John the Baptist.

Thirdly, Elijah does not fit the reincarnation model, for he did not die. He was taken to heaven like Enoch who did not see death (2 Kings 2:11; Hebrews 11:5). According to traditional reincarnation, one must first die before he can be reincarnated into another body.

And finally, this passage should be understood in the light of the clear teaching of Scripture opposing reincarnation. Hebrews 9:27, for example declares, “It is appointed for men to die once, and after this comes judgment” (John 9:2).

So, we have Scripture clearly stating that John the Baptist came in the “spirit and power”. Saying that when I send a lawyer to court to sign papers for me, he is going in my spirit and power is not saying the lawyer is me. Same concept. Also the Bible clearly mentions that we die once. These two verses define the limits of the other verse you quoted from. The Bible interprets the Bible Godsdog.

Rule of Definition.
Define the term or words being considered and then adhere to the defined meanings.

Rule of Usage.
Don't add meaning to established words and terms. What was the common usage in the cultural and time period
when the passage was written?

Rule of Context.
Avoid using words out of context. Context must define terms and how words are used.

Rule of Historical background.
Don't separate interpretation and historical investigation.

Rule of Logic.
Be certain that words as interpreted agree with the overall premise.

Rule of Precedent.
Use the known and commonly accepted meanings of words, not obscure meanings for which their is no precedent.

Rule of Unity.
Even though many documents may be used there must be a general unity among them.

Rule of Inference.
Base conclusions on what is already known and proven or can be reasonably implied from all known facts.

godsdog said...

papa,

thanks for the reply,

reincarnation is not a make or break issue for me personally, i don't care if i've haven't "lived"
before or if i have to "come back"
as long as i don't forget the one lord

reincarnation does, however, make intuitive sense to me

although there are numerous references to reincarnation in sri guru granth sahib, sggs also states that this human body is extremely difficult to obtain and there is no guarantee when one will obtain one again

so we need to cherish this human life and follow the lords call to faith and righteousness and not assume we have innumerable human lives ahead of us to make amends

i feel there is a last day of judgement (as stated in the bible and koran) when this current cycle
of the lords play comes to an end

on that day, if i am consigned to hell due to my beliefs or statements...so be it...i ask only that i do not forget the one...if this wish is granted, hell will be a paradise for me

cheers

Papa Giorgio said...

Okay Godsdog, track with me buddy… focus like a laser beam. The Quran and the Bible are theistic books. They have in mind a being that created even time itself.

Here, maybe that didn’t help, let me try this. The Biblical view of God and His action in the world and final judgment is neither that of Kismet, the fatalism of Islam, nor that of Karma, the deterministic cause-and-effect of Hinduism and Buddhism. The human actors always behave as if free in their choices and therefore responsible for them.

If you read that small paragraph above, you will see that reincarnation cannot stem from theism, and even within theism there are theological differences that preclude Allah (in Islamic thought) from even caring enough to Judge righteously.

So to the first point. The theistic God has personality, He grieves, feels pains when people decide to reject Him, and is even angered. The God that Sikhs and Buddhist, Taoists, Hindu’s and others speak of is merely a force. This God did not create the “time/space continuum,” but matter and the universe are eternal like this “Mind” is eternal. (There are deep philosophical problem to an actual infinite regress of events in history, but this is a discussion for another day.) Reincarnation, in fact, can only run in a pantheistic worldview.

And since we know that both the theistic God who is personal and creative cannot exist at the same time as a “Force” who is impersonal and not creative (even using “who” for this pantheistic “god” is wrong), then either there is judgment or there is not. Logically then, both gods (the pantheistic one and the theistic one) could both not exist, making atheism the answer. But in pantheistic thinking this “Force” has always “existed” alongside matter, or, nature. This then makes this “Force” susceptible to nature’s influences and laws. The Judeo-Christian specifically created nature and therefore nature’s laws. So He is above these laws and not subject to them in any way, shape, or form. (I might add that the laws of logic and order come out of God’s nature of Being.) The “Force” of reincarnation is subject to nature and human actions.

This conversation shouldn’t be about debate; this one should be about clarity of thought. I want you to walk away from this conversation learning new truths that you may not have considered in the past. Our world puts limitations on us -- in that one cannot disavow logical applications of thought about certain issues. And reincarnation and pantheism are at odds with your personal talk of judgment and a God who is active and cares and is angered. Both concepts cannot be true, and if this is what Sikhs believe -- that both concepts are true -- then you can surmise on your own if this belief is true or not. It is not my opinion or yours... you can reason to the logical conclusion using principles outside of yourself that both you and I can tap into.

godsdog said...

thanks papa,

very impressed with your theological knowledge and thought processes

i would humbly submit, however, that you do not truly understand sikhism

the waheguru of sikhism is not a "force", it is a personality and the timeless supreme being (akal purakh)

please read some of sukhmani sahib to at least get a better understanding of sikhism and its expounding of the one without a second, the most high lord

cheers

Papa Giorgio said...

I do not truly understand... like I do not truly understand the "prophet" of Allah, Muhammad.

I will read what you mentioned.

Papa Giorgio said...

Realize Godsdog that Hindus teach that there is a "Mind" that is timeless. But this "Mind" is impersonal, and that all "personalities" are an illusion because this eternal "Mind" is not personal. In fact, this is why pantheists - those who believe in reincarnation - try to rise above personality by altered states of consciousness, as well as other techniques (some completely stop talking and engaging with loved ones - like in Tibet and in India for example).

Absorption into this "Mind" seems to be the goal of Eastern philosophy. They lose "themselves" in the infinite Mass/Mind... there is no "me" or "you" in Eastern thought. ...

... …

Which, if true and believed by you, you are one mind arguing with another mind (mine) that no minds like ours exist. That is self-refuting. But, I will look into this even more. But I have read Nanak and others and feel I have a decent grasp on your philosophy, with areas that I need to grow in knowledge in of course.

godsdog said...

hi papa,

long time, no chat huh? g

these are very subtle points you are bringing up

the drop merging in the ocean (becoming one with god) and other such metaphors are applicable to some extent

the impersonal Mind you refer to is the classic advaita vedanta, where the impersonal brahman is elevated beyond aand is considered higher than the personal ishwara or lord

in sikh philosophy there are two simultaneous aspects of the one lord

nirgun - without attributes
sargun - with attributes

one aspect is not greater than the other, the lord is both simultaneously

if your question is does our individual personality remain after
merging with the one lord...i believe it does, it is the ego (sense of separateness) that is lost

cheers

Papa Giorgio said...

A couple things, I just put two videos up on my site that I think you will enjoy watching... I just found them but they are similar in discussion matter.

and, I have a site that I think you would benefit from (I have read every article on this site... good stuff. Especially for the seeker), it is:

http://www.comparativereligion.com/