Aftermath -- Mo Zo

Bias

Obama and God Blessed Racism

"How many books of Cones have you read!?" (Money quote from the interview above with Obama's pastor.) So I did. Could you imagine if McCain or Bush went to a church (for twenty years and had as your pastor a person whom brought you to your faith, married you and your wife, baptized your kids, and was on your campaign staff) that had Mein Kampf in the bookstore inside the church. Not only that but on national television recommended a Mein Kampf type book? We would never hear the end of it. Never. I think its great on my end... I never want to hear from this site or its guests about racism... that card is gone forever.

The personification of the devil as the symbol of all evil assumes the living shape of the Jew.

Adolf Hitler - Mein Kampf

• The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods. (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.62
• White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality. (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.64

­­­­­­­­­­­­­­­­­­­­­­­­­­­­I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.

Adolf Hitler - Mein Kampf

• There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.63
• Christianity is not alien to Black Power, Christianity is Black Power. (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.38
• In contrast to this racist view of God, black theology proclaims God's blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.65

The [Nazi party] should not become a constable of public opinion, but must dominate it. It must not become a servant of the masses, but their master!

Adolf Hitler - Mein Kampf

• These new theologians of the “Third World” argue that Christians [liberation theology accepting Christians] should not shun violence but should initiate it... (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.32
• It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it. (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.14
• It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people! (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.151
• It [black liberation theology] is dangerous because the true prophet of the gospel of God must become both "anti-Christian" and "unpatriotic.".... Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the “American Way,”... (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.55-56

While reading these books cover-to-cover I also noted that Louise Farrakhan was given a lifetime achievement award at Obama’s church. Not only that though, but Farrakhan was given three cover spreads on the church’s magazine, the Trumpet. One of those his face shot put alongside Obama as well as Elijah Muhammad, the second leader of the Nation of Islam. His [Elijah Muhammad’s] many books are sold by the Nation of Islam not Old Testament mention being taught by Louise Farrakhan as theological doctrine. Since Obama’s church gave such a prestigious award to the current leader of the Nation of Islam, whom Obama’s pastor was a part of in his younger years, let us see what some of these books they tout say as well:

It is due to your ignorance of God, or you are one deceived by the devil, whose nature is to mislead you in the knowledge of God. You originally came from the God of Righteousness and have the opportunity to return, while the devils are from the man devil (Yakub) who has ruled the world for the past 6,000 years under falsehood, labeled under the name of God and His prophets.

The worst thing to ever happen to 'the devils is: The truth of them made manifest that they are really the devils whom the righteous (all members of the black nation) should shun and never accept as truthful guides of God! This is why the devils have always persecuted and killed the righteous. But the time has at last arrived that Allah (God) will put an end to their per­secuting and killing the righteous (the black nation). (Elijah Muhammad, Message to the Blackman In America, p. 6) [Yakub is an evil scientist who created the white race 6,000 years ago in Nation of Islam theology]

...they are a prey in the hands of the white race, the world's archdeceivers (the real devils in person). You are made to believe that you worship the true God, but you do not! God is unknown to you in that which the white race teaches you (a mystery God).

The great archdeceivers (the white race) were taught by their father, Yakub, 6,000 years ago, how to teach that God is a spirit (spook) and not a man. In the grafting of his people (the white race), Mr. Yakub taught his people to contend with us over the reality of God by asking us of the whereabouts of that first One (God) who created the heavens and the earth, and that, Yakub said, we cannot do. (Elijah Muhammad, Message to the Blackman In America, p. 9)

According to Elijah Muhammad, Jesus was a black African and only a mortal man like the Prophet Muhammad of Islam. He also taught that Jesus was the product of sexual intercourse between Mary and Allah (who is a black man). Louis Farrakhan said this of the second leader of the Nation of Islam:

"The Honorable Elijah Muhammad, I am here to declare, is risen. The Jesus you have been seeking and waiting for His return has been in your midst for 40 years, but you knew not who He was. A Holy One was working among us, and It is only now, after He is gone, that we realize who He was."

“If you understand the Bible right, you will agree with me that the whole caucasion race is a race of devils. They have proved to be devils in the Garden of Paradise and were condemned ... by Jesus.” (Elijah Muhammad, Message to the Blackman In America, p. 23-24)

Christianity is the Devil’s religion created to mislead black people (p. 11)

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General Quotes
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~ James Cone, A Black Theology of Liberation (A book sold in Obama's church the entire 20-years he attended).

"It is dangerous because the true prophet of the gospel of God must become both 'anti-Christian' and 'unpatriotic.' (55) …. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the 'American Way...'" (56) ~ James Cone, A Black Theology of Liberation (A book sold in Obama's church the entire 20-years he attended).

But this does not mean that religion is irrelevant altogether; it only means that religion unrelated to black liberation is irrelevant. (58-59)

... it is that whites are incapable of making any valid judgment about human existence. The goal of black theology is the destruc­tion of everything white, so that blacks can be liberated from alien gods. The God of black liberation will not be confused with a blood' thirsty white idol. Black theology must show that the black God has nothing to do with the God worshiped in white churches whose primary purpose is to sanctify the racism of whites and to daub the wounds of blacks. Putting new wine in new wineskins means that the black theology view of God has nothing in common with those who prayed for an American victory in Vietnam or who pray for a "cool" summer in the ghetto.... There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism.... Because God has made the goal of blacks God's own goal, black theology believes that it is not only appropriate but necessary to begin the doctrine of God with an insistence on God's blackness. (62-63)

White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality. (64)

In contrast to this racist view of God, black theology proclaims God's blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. (65)

God comes to us in God's blackness, which is wholly unlike white­ness. To receive God's revelation is to become black with God by joining God in the work of liberation.... Becoming one of God's disciples means rejecting whiteness and accepting themselves as they are in all their physical blackness. (66)

Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution.... What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love. (70)

God is black because God loves us; and God loves us because we are black. Righteousness is that side of God which expresses itself through black liberation. God makes black what humans have made white.... Love is a refusal to accept whiteness. (73-74)

If creation "involves a bringing into existence of something that did not exist before," then to say God is creator means that my being finds its source in God. I am black because God is black! God as creator is the ground of my blackness (being), the point of reference for meaning and purpose in the universe.... Rather it is incumbent upon me by the freedom granted by the creator to deny whiteness and affirm blackness as the essence of God. That is why it is necessary to speak of the black revolution rather than reformation. The idea of reformation suggests that there is still something "good" in the system itself, which needs only to be cleaned up a bit. This is a false perception of reality. The system is based on whiteness, and what is necessary is a replacement of whiteness with blackness. (75-76)

Being white excludes them from the black community and thus whatever concern they have for blacks will invariably work against black freedom.... Certainly if whites expect to be able to say anything relevant to the self-determination of the black community, it will be necessary for them to destroy their whiteness by becoming members of an oppressed community. Whites will be free only when they become new persons—when their white being has passed away and they are created anew in black being. When this happens, they are no longer white but free, and thus capable of making decisions about the destiny of the black community. (97)

• “Born Again” redefined: They [white people] would destroy themselves and be born again as beautiful black persons. (103)

• “Sin” redefined: This means that whites, despite their self-proclaimed religiousness, are rendered incapable of making valid judgments on the character of sin.... In a word, sin is whiteness... (106, 108)

• “Salvation” redefined: Salvation, then, primarily has to do with earthly reality and the injustice inflicted on those who are helpless and poor. To see the salvation of God is to see this people rise up against its oppressors, demanding that justice become a reality now, not tomorrow. (128)