Kwanzaa: Racism in Disguise
This was a “clarification letter” written to my son’s fifth-grade teacher. The in-class activity was to break the kids up into groups and learn about the various holidays, so I politely asked that my son sit in on the Hanukah or Christmas table, as he had been assigned to the Kwanzaa table. I gave some reasoning behind this decision – as I often do about most decisions I make (my wife would beg to differ).
The reason I felt it necessary to clarify the original letter was because the teacher gave the letter over to the principle, and I heard through the grape-vine that the principle called the letter, ergo me, racist. While I sympathized with the principle a bit… because, well, I “look” like a racist (shaved head and all)… I just couldn’t let this just pass by. I am sure that this sixties – Berkley attending – gentleman had gotten away with such a card before, he unfortunately hadn’t researched his statement in my particular case enough.
First of all, while I look like a racist, I in fact have a wonderful black grandmother. Not only do I have a black grandmother, I also grew up in Detroit, where I was the only white kid at the public school and in my neighborhood. I didn’t just “have a black friend,” I, in fact, didn’t have any white friends whatsoever… they were all black ~ they (my friends) had “a white friend.”
Not only did this principle not know my history, he apparently didn’t realize that I quoted mainly from either black authors as well as from the L. A. Times. In fact, after having a sit down meeting with my son’s fifth-grade principle, I realized that he had not even read the original paper, he just assumed that any person who spoke out against Kwanzaa (whether rationally or illogically) was a bigot.
Unfortunately this old-school “sweeping-under-the-carpet” argument that I’m sure guided this gentlemen through many a brushing off of a parent just didn’t work in this case.
I made sure he read this second letter.
Kwanzaa ~ Not Just Another Holiday!
A Letter from a Concerned Parent (Fifth-Grade/2002 ~ updated 11-11-05)
Who Created Kwanzaa?
Kwanzaa was invented by Ron Kerenga in 1966 as a means to foster and help the Black Nationalist movement in their goal to segregate and separate the races. Ron Kerenga, thus, views people of Jewish decent, much like the Nation of Islam, as “devils,” to be stamped out like weeds. His views towards whites are very similar ~ racist, in-other-words. Let’s look at some of this history.
Kerenga founded and led the United Slaves, a Black Nationalist organization, which got into gun battles with the Black Panthers on occasion with people murdered as a result.
In 1970, Kerenga and two of his followers were arrested by authorities for the torture of two of his female followers, Debra Jones and Gail Davis. Kerenga did time in prison for disrobing these two women at gunpoint and having them beaten severely. Kerenga told them that “Vietnamese torture is nothing compared to what we know,” whereupon he forced a hot soldering iron into the mouth of one while the other had a toe squeezed in a vice.
The Los Angeles Times described the events:
How terrifying for these two women! According to the July 27, 1971 Los Angeles Times, a psychological profile of Kerenga described him “as a danger to society who is in need of prolonged custodial treatment in prison.” The profile noted that Kerenga, while legally sane, was “confused and not in contact with reality.”
The “seven principles” of Kwanzaa that Kerenga created as part of the Nguzo Saba are little more than Marxism transposed into afrocentric key. Therefore, the Kwanzaa celebration, unlike – for instance – the Martin Luther King holiday, celebrates separatism and Black Nationalism. It would be the same as the school teaching and celebrating a holiday created by the Ku Klux Klan, or an offshoot thereof. (I would just as vehemently speak out against this as well, for when the school sets its seal of approval on a celebration, you teach all its goals and aims ~ whether religious or political.)
My point is that I teach my children that all men are created equal and that all men are equal in the eyes of God. This is what Christmas is all about! Jesus came to save the world (John 3:16-17), God’s Word has always stated that He has “made of one blood [i.e. from one man, Adam] all nations of men” (Acts 17:26, cf. 1 Cor. 15:45). Kerenga created Kwanzaa to shun the world and display racism as their main goal for the holiday season, in place of Christmas. In fact, when asked why he designed Kwanzaa to take place around Christmas, Karenga explained, “People think it’s African, but it’s not. I came up with Kwanzaa because black people wouldn’t celebrate it if they knew it was American. Also, I put it around Christmas because I knew that’s when a lot of bloods would be partying.” Great values!
Again, trying to tie in African culture and beliefs with this holiday celebration is a stretch, to say the least. Kwanzaa was created in 1966 by a revolutionary Marxist and racist man – Kerenga – who took here and there from the African culture as well as the Menorah from Judaism, and created a new celebration with socialist/Marxist overtones.
I have long-standing family friends who are native-born Africans (Kenyans), who have given their entire life to the mission field. They vehemently oppose this holiday because it creates subversion between the races when love is needed most. Neither do they find a connection with it and African culture.
Origins vs. Current Beliefs
Do the millions of black Americans who celebrate Kwanzaa think of it as the ritualization of socialism? Doubtful. Do they object to the mainstreaming of Kwanzaa symbols and products? Probably not. Do they know anything about Karenga and his past? It doesn't seem so. When Karenga spoke at the Million-Man March, he went virtually unnoticed. However, the holiday's origins in a terrible time and with a terrible person are certainly relevant to its legitimacy.
I do not mind if the school teaches my son true history, which includes the history of Africa, as well as other Continents. However, having said this, I do not pay my hard earned tax dollars for the school to meet some need of trying to teach and include all the cultural holidays of the world, which apparently must include racist holidays founded right here in California’s radical [recent] past. That is not the schools job; it is mine, if I so choose!
This is why this subject is so “political,” you have in a sense undermined my family’s values and put it upon yourselves to teach my son “multi-culturalism” in a “politically-correct” fashion. This, then, requires the school to make value judgments on how to teach this to my child. Which is why I pointed out that by doing so, you have strayed from being neutral to taking a position on how to present other peoples cultural mores (which now includes racism as mainstream) to my child (in rejection of America’s cultural mores… which is Christmas and Hanukah, i.e., Judeo-Christian).
Back to the Original Premise!
So again, I restate my three points in the original letter on why I asked to have my son join either the Christmas table or Hanukah table in class; in contradistinction to Kwanzaa or the Chinese New Year:
- It [Kwanzaa] promotes and supports ethnic separation and segregation. For instance, Hallmark Cards and Giant Foods have a policy of any items related to Kwanzaa be produced and sold only by blacks (William A. Henry III, “The Politics of Separation,” Time Magazine [fall 1993]: 75). This was also the intent of the founder of Kwanzaa, Dr. Maulana Kerenga, separation, not healing. Christmas promotes the latter.
- It is not practiced equally with the traditional (Judeo-Christian) practices. For example: one public schools students and parents were asked to come in and share with the class about Kwanzaa, and other religious holiday practices of their Buddhist faith and Muslim faith as well as the traditions and practices of Hanukkah. When one parent attempted to share the true meaning Christmas, using a Nativity scene as a visual aid, the presentation was prohibited. (Ravi Zacharias, Deliver Us from Evil: Restoring the Soul in a Disintegrating Culture, p. 57).
- It takes a political and moral stance. This type of multi-cultural “politically-correct” inclusive teaching takes a moral and political stance that requires value judgments to be made that are at variance with my (and many others) particular political and moral stance on afro-centric history and teaching… as well as putting one set of moral pre-suppositions (Marxism, racism, segregation) above others. Thus, taking a non-neutral position.
 “Kwanzaa -- Racist Holiday from Hell” By Reverend Jesse Lee Peterson; FrontPageMagazine.com | December 29, 2004 – http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=16474
 Rev. Jesse Lee Peterson (a black-American) is the Founder and President of BOND (the Brotherhood Organization of A New Destiny, www.bondinfo.org). He is also the author of the book SCAM: How the Black Leadership Exploits Black America. For more information, please call 1-800-411-BOND (2663), or e-mail firstname.lastname@example.org.
 Afrocentrism is a political movement that believes Greek culture was borrowed from Black Africans. Among others on the Afrocentrist side is Emeritus Professor of Near Eastern History Martin Bernal who wrote Black Athena. Among others opposing him is Mary Lefkowitz, classical scholar and author of Not Out of Africa who denies the Greeks stole culture from Black Egyptians. There are some moderate positions, but the whole Afrocentrism controversy is based on concepts of race and racism, and is therefore very difficult to discuss without enraging someone.
 Kerenga believes that the black race are the real Jewish peoples, much like Christian Identity – the religious movement of the KKK – believes the white race to be the true Jewish peoples. The bottom line is this: both views are founded in racist ideology!
 Carlotta Morrow, the main author I quoted from heavily in my first letter to the school, (a black-American woman) began her research on Kwanzaa in the early 1980's after her sister, who was a member of Dr. Karenga's black activist group called the United Slaves (US) Organization, denounced her faith in Christ, claiming that Christianity was a white man's religion.
Determined to find out the teachings that persuaded her sister's complete change in faith, she went with her sister to "the Center" to hear what was being taught. She was deeply disturbed at the "us""white man" against the attitude that seeped through the meetings, and especially at the negativity directed toward the Christian and Jewish religions.
Seeing the spiritual and racial harm being subtly encouraged, Carlotta began her trek in learning, researching and exposing the real truth and spiritual seductiveness of the principles behind Kwanzaa.
She has had articles on Kwanzaa appear in the Southern California Christian Times, the Twin City Christian Magazine of Minnesota, Tout Timoun Nou Yo also of Minnesota, (a quarterly for families with children adopted from Haiti) and has been a guest on radio talk shows in the Southern California area which included an on-air discussion with Dr. Karenga on the Mason Weaver Show of KPRZ in San Diego, where the author resides.
Her site is: http://christocentric.com/Kwanzaa/